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Two Different Blogs Here

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There are two separate blogs on this site that are managed by me. One: Self-Awareness and Overcoming Obstacles in your Life. Two: Eschatology and my theories that have been developed from in depth research and study. Feel free to join me on either one.
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Eschatology begins with an understanding of dispensationalism. which is the system of historical progression, as revealed in the Bible, consisting of a system of stages (or dispensations) in God’s self-revelation and plan of salvation. The ability to interpret biblical scripture is a fundamental concept that every person Some issues that we as Christians face regarding the topic of biblical interpretation include: How does divine inspiration and human authorship affect biblical interpretation? What does a text mean? What are some general principles of interpretation? How do we interpret the Old Testament? How do we interpret the New Testament? These are all critical questions for us to consider as we seek to become better interpreters of God’s word, the Bible. General Principles of Biblical Interpretation Principle 1: Interpretation must be based on the author’s intention of meaning and not the reader. This means we must get into the author’s context, historically, grammatically, culturally and the literary forms and conventions the author was working in. Principle 2: Interpretations must be done in the context of the passage. Principle 3: Interpret the Bible literally (or normally) allowing for normal use of figurative language. Principle 4: Use the Bible to help interpret itself. Interpret difficult passages with clear ones. This is sometimes called the law of non-contradiction. Because the Bible is God’s word, and God is true, the Bible will not contradict itself Principle 5: Interpretation must be distinguished from application. While there is one interpretation that is historical, there are many applications that can be carried over to our modern context. Build an application bridge from the interpretation to the timeless principle and then to the application now. Principle 6: Be sensitive to distinctions between Israel and the church and Old Covenant and New Covenant eras/requirements. Promises made to Israel in the Old Testament cannot automatically be transferred to the church in which we are a part. Principle 7: Be sensitive to the type of literature you are in. The Bible contains many different types of literature: law, narrative, wisdom, poetry, gospel, parable, epistle, and apocalyptic. Each of these types of literature has specific features that must be considered when interpreting a text. Interpreting the Old Testament Narrative Literature: Much of the Old Testament contains narrative literature. First, the passage needs to be interpreted in its historical context and then applications can be drawn from the characters and events. Law: Realize that Christians are not under the law as a legal system (Rom 6:14) but that we are to fulfill the principles that stand behind the law of loving God and loving one’s neighbor (cf. Matt 22:37-40)? In general, if the Old Testament command in the law is not repeated in the New Testament, look for the principle behind the statement in the law and then try to apply that. Wisdom Literature: Realize that much of the proverbial type of wisdom in the Old Testament is general truth based on observations but not absolute truths or promises. Poetry: Realize that poetry often has a greater use of figurate language than narrative or law. Also, Hebrew poetry’s main characteristic is parallelism. Interpreting the New Testament Gospels: Understand that each writer has a specific audience for whom he is writing, and that he has selected his material for them. Matthew was written for a Jewish audience. Mark was written for a Roman audience. Luke was written for a Greek audience. John was written for a universal or Gentile audience. This can help us see nuances or explain differences between accounts. For example, in Matthew 19:1-12 and Mark 10:1-12 Jesus teaches on the hard topic of divorce. Both gospels state that a man who divorces his wife and marries another commits adultery against her. Mark alone though adds the point that if a woman divorces her husband and marries another she commits adultery against him. Why is this difference there? It probably has to do with the audience. Matthew is writing to a Jewish culture in which a woman could not divorce her husband while Mark is writing to a Roman audience in which one could. Read the gospels not only vertically, that is, understanding what is said in each individual account, but also horizontally, that is, considering why one account follows another. For example, see Mark 2-3:6; what do these various accounts have in common? One can notice that they are all different stories that relate to the conflict that Jesus had with the Jewish leadership. Mark 3:6 reads, “So the Pharisees went out immediately and began plotting with the Herodians as to how they could assassinate him.” The stories are grouped in a way that gives an explanation as to why Jesus was rejected as strongly as he was. Lastly, recognize that the gospels are in a transitional stage between Old and New Covenants. Jesus lived in the context of Judaism prior to the birth of the church. For example, Jesus is keeping the Old Testament prescribed feasts in many of his journeys to Jerusalem. Also, he is introducing changes that will be inaugurated with the start of the New Covenant. For example, in Mark 7 Jesus declared all foods clean which was a change from the Old Testament dietary laws.4 Parables.5 Parables are a form of figurative speech. They are stories that are used to illustrate a truth. There are parables in different parts of the Bible but Jesus was the master of them and many are found in the gospels (e.g., Matt 13, Mark 4, Luke 15). How then should we interpret the parables? First, determine the context that prompted the parable. Parables always arise out of a context. For example the Pharisees disdain for Jesus eating with tax collectors and sinners prompts Jesus to tell a parable about how God loves a lost sinner who repents (Luke 15). Second, understand the story’s natural meaning which is often taken from real life situations in first century Palestine. Third, ascertain the main point or truth the parable is trying to give and focus on this. Only interpret the details of the parables if they can be validated from the passage. Many details are there only for the setting of the story. For example, what is the main point of the mustard seed parable? Jesus stated: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches” (Matt 13:31-32). The parable is an illustration of the kingdom of heaven which starts small but grows to be very large in size. This seems to be the main point. The birds and the branches are probably there only to illustrate how large the tree has become. Acts. Recognize that Acts is a theologized history of the early church. Acts tells what the church was doing from the human side of things and what God was doing from the divine side of things. For example, consider these passages on the early growth of the church which refer to the same event but from two different perspectives. “So those who accepted his message were baptized, and that day about three thousand people were added”. . . . (Acts 2:41) “And the Lord was adding to their number everyday those who were being saved” (Acts 2:47). Here we see what God is doing in and through the church. Also, we need to recognize that the church starts in Acts 2 with the baptism of the Holy Spirit. The baptism of the Spirit, the filling of the Spirit, church planting and gospel outreach characterize the events of the book. In addition, some events in Acts are descriptive of what happened not proscriptive of what is necessarily expected in the modern church. For example, Samaritan believers did not receive the Holy Spirit in Acts 8 upon faith in Jesus. They had to wait for Peter and John to get there. When Paul was bitten by a viper in Malta, yet he miraculously lived (Acts 28:1-5). These are descriptions of what happened and are not necessarily normative of what happens in the church today. So it probably would not be a good idea to start snake handling services! The book of Acts is also a book of transitions. First there are key transitions in biography. This is especially true as the book focuses more on the ministry of Peter in the first portions of the book then shifts to Paul. There is also a transition in ministry focus from the Jews to the Samaritans and to the Gentiles. Lastly there is a geographical transition starting in Jerusalem taking the gospel outward into Samaria, Asia Minor, Europe and eventually Rome. In Acts 1:8Luke gives us a rough outline of the progression emphasizing the progress of the gospel. “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth." Epistles. Since the New Testament epistles are directed to churches and individuals in the church, they most directly apply to us today. Most commands given in the epistles are general enough in nature that we need to obey them, or in the case of promises we can claim them. For example in 1 Corinthians 15 there is a promise given for immortal bodies and eventual victory over death. These promises are not just for those in the local Corinthian church but the universal church of God. In the epistles, pay special attention to logical connectors/conjunctions to explore relationships of clauses and sentences. Look for these types of words: “for, “therefore,” “but,” etc. For example Hebrews 12:1 reads, “Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us.” The word therefore points back to the previous chapter in which Old Testament saints were held up as people who had given a good testimony or witness of faith. The phrase “cloud of witnesses” then would naturally refer back to the people of the preceding chapter. In another example the author of Hebrews writes, “So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe. For our God is indeed a devouring fire” (Heb 12:28-29). Here the word for sets up a subordinate idea giving the reason we as Christians should offer worship in devotion and awe to God. Revelation. Revelation is the one book in the New Testament that is one of the hardest to interpret. There are several reasons for this. First, there are substantially different interpretative approaches on the overall timing of the book. Some see most of it as purely historical. Some see most of it as yet future. Second, there are many Old Testament allusions in Revelation. Allusions are phrases and references to the Old Testament without an explicit statement by John that he is quoting the Old Testament. So when John refers to the Old Testament he generally does not tell you he is doing so. Third, there is a greater use of symbolic language in Revelation than in other parts of the Bible. Revelation is in a form of literature known as apocalyptic.6 How can one get started? First, the book of Revelation promises a blessing to the one who reads it (Rev 1:3). So we should read it even if we do not completely understand everything. The basic thrust of Revelation’s message is clear. Jesus is coming again and will defeat the forces of evil. We can be assured of this. Other interpretative helps that can be given would be to interpret the seven churches as seven historical churches in existence in the first century A.D (Rev 2-3). Interpret chapter 4 onward as primarily future events from our perspective (Rev 1:18-19).7 Follow a generally chronological view of the book from chapter 4 sequencing the bowls, trumpets and seals, second coming of Jesus, millennial kingdom and eternal state. Use a study Bible with a good set of notes to help frame common interpretations and Old Testament backgrounds. Lastly, become a student of the book and keep working at it. Conclusion and Summary Biblical passages must be interpreted according to the intention of the author and in the context in which the statement is made. Interpretation must be distinguished from application. One must be sensitive to what type of literature one is in and how this may or may not apply to a believer in the church age. Interpreting the Bible is sometimes hard work but it’s always worth the cost. David reminds us of the value of God’s word, “They are of greater value than gold, than even a great amount of pure gold; they bring greater delight than honey, than even the sweetest honey from a honeycomb” (Ps 19:10). Discussion Questions A prophecy is a message inspired by God, a divine revelation. The Bible says that prophets “spoke from God as they were moved by holy spirit.” (2 Peter 1:20, 21) So a prophet is one who receives God's message and transmits it to others.—Acts 3:18 Bible prophecy or biblical prophecy comprises the passages of the Bible that re

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Dispensationalism Eschatology begins with an understanding of dispensationalism. Without this critical understanding, you will not be able to put together a proper timeline of end time events. Dispensationalism is the system of historical progression, as revealed in the Bible, consisting of a system of stages (or dispensations) in God’s self-revelation and plan of salvation. The ability to interpret biblical scripture is a fundamental concept that every person should in their own right have the ability to do. Christians face issues regarding the topic of biblical interpretation. This may include: How does divine inspiration and human authorship affect biblical interpretation? What does a text mean? What are some general principles of interpretation? How do we interpret the Old Testament? How do we interpret the New Testament? These are all critical questions for us to consider as we seek to become better interpreters of God’s word, the Bible. Seven General Principles of...
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Exploring the End Times Theorem

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Abstract: Introduction to End Times Theory  Identifying and Establishing the Components of the End Times Researched and Presented by Rev. Charles Lee White, PhD February 10, 2017 ______________________________________________________________________________________________________________ Identifying and Establishing  the Components of End Times Theory The academic research conducted for this educational report and the relative findings I am reporting on may support the educational goals and requirements for the completion and attainment of my Doctorate Degree in Metaphysical Philosophy and Comparative Religious Studies. Through the development of this dissertation, I have achieved fulfillment in my journey and personal quest for clarity and interpretation regarding written biblical prophecy and modern End of Times Theory. The ‘sequence of events’ presented theoretically in this report have been carefully studied and developed from my own independent research. ...
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